was the shoshone tribe warlike or peaceful

Starting in the early 20th century, the federal government began granting land to these colonies. By that time the pattern of small de facto reservations near cities or farm districts, often with mixed Northern Paiute and Shoshone populations, had been established.

Later, the government created larger reservations at Pyramid Lake and Duck Valley, Nevada.

They established small Indian colonies, where they were joined by many Shoshone and, in the Reno area, Washoe people. When environmental degradation of their lands made that impossible, they sought jobs on white farms, ranches or in cities. They clung to their traditional lifestyle as long as possible. Because of the distance of the reservation from the traditional areas of most of the bands, and because of its poor environmental conditions, many Northern Paiute refused to go there. It intended to concentrate the Northern Paiute there, but its strategy did not work. The US government first established the Malheur Reservation for the Northern Paiute in eastern Oregon. Sarah Winnemucca's book Life Among the Piutes (1883) gives a first-hand account of this period. Fatalities were much higher among the Paiute due to newly introduced Eurasian infectious diseases, such as smallpox, which were endemic among the Europeans. These incidents generally began with a disagreement between settlers and the Paiute (singly or in a group) regarding property, retaliation by one group against the other, and finally counter-retaliation by the opposite party, frequently culminating in the armed involvement of the U.S. Several violent confrontations took place, including the Pyramid Lake War of 1860, Owens Valley Indian War 1861-1864, Snake War 1864-1868 and the Bannock War of 1878. As Euro-American settlement of the area progressed, competition for scarce resources increased. Although the Paiute had adopted the use of horses from other Great Plains tribes, their culture was otherwise then largely unaffected by European influences. Sustained contact between the Northern Paiute and Euro-Americans began in the early 1840s, although the first contact may have occurred as early as the 1820s. 'The Achomawi, south of the Klamath, also were enemies of the Northern Paiute, (so much so that) the earliest wars related in Achomawi oral tradition were (with) Northern Paiute'. The Paiutes, for example, were almost 'continually at war' with the Klamath south and west of them. They also may have overthrown and destroyed other Indian tribes in order to inhabit their current lands. These differences in lifestyle and language could be because Northern Paiutes may have moved from southern regions to the Nevada/California area in which they currently reside. Relations with the Waasseoo or Washoe people, who were culturally and linguistically very different, were not so peaceful. There is no sharp distinction between the Northern Paiute and Western Shoshone or Sosone. Relations among the Northern Paiute and their Shoshone neighbors were generally peaceful. Sarah Winnemucca, Paiute writer and lecturer The Kucadikadi of Mono County, California are the ' brine fly eaters'. The people of the Lovelock area were known as the Koop Ticutta, meaning 'ground-squirrel eaters' and the people of the Carson Sink were known as the Toi Ticutta meaning ' tule eaters'. For example, the people at Pyramid Lake were known as the Cui Ui Ticutta (meaning ' Cui-ui eaters', or trout eaters). The name of each band was derived from a characteristic food source. Women also gathered grass seeds and roots as important parts of their diet. They gathered Pinyon nuts in the mountains in the fall as a critical winter food source. In some modern Northern Paiute tribes, men work in 'seasonal jobs on the ranches, in the mines, and as caretakers in the nearby motels' and women work 'in the laundry, the bakery, in homes and motels as domestics, and in the country hospital'. Because of their change from a nomadic to a sedentary lifestyle, women were relied upon more heavily for both their full-time employment and at-home work. Upon arrival of foreigners into western Nevada, the Northern Paiutes became sedentary in order to protect themselves and handle negotiations with the new settlers. They lived in small, independent groups that consisted of a handful or so of different family units. Northern Paiutes originally lived a nomadic lifestyle, moving from place to place following animal migration patterns and seasonal foods.

Was the shoshone tribe warlike or peaceful